The Book of Abbadon - Chapter 47: Breaking the Ice

This is a time of great powers: The vast Persia, Sparta that was founded by force, Athens with its trade and business, Thebes the rising star, The ambitious Macedonia, The twin heroes of the Western Mediterranean, The rising Rome and so on.

This is an era of brilliant stars: Agesilaus II – the last king of Sparta, Epaminondas – the Rising General of Thebes, Philip II – the founder of Macedonian’s hegemon, Dionysius – the tyrant of Syracuse, Camillus – the Roman dictator and savior…

This is an era of contention among a hundred schools of thought: Plato – the great philosopher, Antisthenes – founder of cynicism, Pythagoras – school of number, Democritus – the encyclopedia scholar, Hippocrates – the father of western medicine, Aristophanes – the great dramatist…

What will the hero bring to the world when he comes to this age as a humble mercenary through rebirth?

After three years of being married to an unfaithful wife, the multi-billionaire is chased out of his home!

The world is a sea of bitterness.

The mortal swims in the sea.

The body is the vessel.

The soul is the mortal on the vessel.

The vessel carries the mortal as it sails endlessly towards the other side of the sea.

Does cultivating the body strengthen the vessel enough to reach the other side of this sea of misery?

Or does cultivating the soul give the mortal on the vessel the ability to master swimming?

Cultivating according to the martial path allows one to become an Earthly Immortal.

Cultivating according to the immortal path allows one to become a Divine Immortal.

Which path should be chosen?

- Description from Novelupdates

He was the CEO of the Mu’s Group. He had a respectable status and a domineering attitude. His biggest weakness was that he doted on his daughter. For his precious daughter, he came to her and signed a contract for her to be his daughter’s nanny. She thought it would be fine to stick to the contract, but he interfered more and more with her, driving away every man around her without leaving a trace, locking her in his arms, saying to her affectionately and tyrannically, “We should give a companion to our daughter.”